Mayfield Salisbury Parish
(Edinburgh) Church of Scotland

Mayfield Salisbury Parish (Edinburgh) Church of Scotland offers a wide variety of worship for all of the community

9:30am All-Age Informal Worship

Open to anyone who wants to come along, with activities for adults as well as children of all ages. This service lasts around 40 minutes. The early service will be conducted in the sanctuary.

The music is contemporary, the prayers are participative, the educational activities for children are age appropriate, including drama, games, modelling, drawing and eating to name but some of the activities. The adults have an opportunity to look more deeply at passages of the Bible always with a view to their modern (or post-modern) applicability to life.

10:15am Coffee

A chance to meet and have a chat either after or before your service depending on your preferred style of worship.

10:45am Traditional Worship

Open to anyone who wants to come along, lasts 1 hour and is held in the sanctuary (enter Mayfield Road). The music is varied, including traditional hymns and modern songs. The organ is the principal instrument, but a variety of instruments are used from time to time. The service offers more reflective worship, with choir contributions, and the sermon is a central part of the worship. This service offers both high quality worship and in-depth reflection on passages of the Bible, and always with a view to the Bible's applicability to life today.

Coffee is served after this service also.

7:00pm Evening Prayers

Open to anyone who wants to come along, lasts 30 minutes and is held in the south transept of the sanctuary (entrance on Mayfield Road).
This is a read service, with mostly quiet reflective music (including Taize and Iona songs and chants), with responsorial psalms and prayers. The principal instrument is piano, though flute and unaccompanied singing is also experienced often. Silence forms a significant part of this service. The service is intended to be therapeutic and spiritual in flavour rather than with an emphasis on education.

Chinese Evangelical Church

The Chinese Evangelical Church in Edinburgh meets for Sunday services at Mayfield Salisbury at 1:30 PM.

For full details of all this months' services, please view the Calendar.

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John Ross

From Mayfield Salisbury Church Website

The Revd Dr John Ross

Korean Missionary and Elder in Mayfield U F


The Revd Dr John Ross (1842 – 1915) was born on 6th July 1842 on a farm in the parish of Chapelhill, Nigg in Easter Ross. The son of a tailor, he studied at the United Presbyterian Divinity Hall in Edinburgh 1865 – 1869. He was licensed in 1870. Though attracted to the Gaelic ministry, he accepted the call of the UP Church's Foreign Mission Committee to serve in Manchuria. At the time of decision, a friend said to him, 'Better to be a spark in China than a flame in the Highlands.' Ross took the advice of his friend.


Ross's work involved itinerancy and the training of an indigenous evangelistic and pastoral ministry. Significantly, he held that Christian teaching did not conflict with Confucian (his first school provided free teaching, using only Chinese classics), asserted the existence of a monotheistic strand in ancient Chinese religion, denied that Chinese ancestral rites were idolatrous (while insisting that adjudication on traditional customs was the local church's province) and believed Buddhist ascetics to be the most earnest seekers and, when converted, the most dynamic evangelists. Ross commented, 'The role of the missionary was not to change customs but to renew the heart.'


In 1874, he saw the possibilities of Christian mission in the closed neighbouring land of Korea. Persuading Korean visitors to Manchuria to be his first teachers, he worked at the language, produced a primer in 1877 and a grammar in 1882. He directed the first Korean translation of the New Testament. Not permitted to travel into Korea himself, a Korean friend and Korean traders carried the Scriptures over the border. Ross chose to translate the Bible into the language of the common people rather than Chinese, which was the language of the educated and upper classes. It has been argued that Ross's 'decision to use only the language of the common people was the most important event in the entire history of the Korean Church.' Produced at a time when no standard Korean grammar was available, the Ross translation 'seems to have formed the basis of a new vernacular literature.' Ross himself noted that, 'the translation goes to the women of that country, and to the lowliest and illiterate poor, to speak to them plainly, in the language which all understand and employ in daily life, of the wondrous love of Him who is Saviour of the world.'


John Ross retired in 1900. He came to Edinburgh and became an Elder in Mayfield United Free Church of Scotland (now Mayfield Salisbury). In addition to his translation of Scripture, Ross also wrote on East Asian history and culture: Chinese Foreign Policy (1877), History of Corea (1879), The Manchus (1880), The Boxers of Manchuria (1901), Mission Methods in Manchuria (1903), The Original Religion of China (1909) and the posthumous Origin of the Chinese People (1916). He received the DD from Glasgow University in 1894. Ross died in 1915 and is buried in Newington Cemetery.


South Korea has a population of 40 million and a Christian Church numbering over 12 million members. The dramatic growth of the Korean churches over the past one hundred years is directly linked to the spread of the Scriptures in the language of the people. John Ross was not permitted to enter Korea yet over 12 million Korean Christians know his name.

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